Tuesday, November 26, 2024

The True Legacy of the Iranic Tribes: Scythians, Sarmatians, Alans, and Their Modern Connection to Iran

By Bobby Darvish, Iranian-American Ex-Muslim, Former Vegan, Former Democrat, Former Socialist, Former CAIR-Columbus Executive Director, Former Muslim Forum of Utah President, Christian Conservative LDS 

As an Iranian-American with a complex personal history and a deep interest in the roots of my heritage, I have often pondered the profound legacy of the ancient Iranic tribes. These tribes—Scythians, Sarmatians, Alans, Medes (Madha), Persians (Parsi), and Parthians—are not just figures in history books but the very foundation of what it means to be "Irani." Their influence is so vast that even today, people in regions like Southern Russia's Alania (modern-day Ossetia-Alania) proudly call themselves Alans, a name deeply tied to their Iranic origins.

The term "Iranic" refers to a family of peoples, languages, and cultures that have spanned thousands of years and an impressive geographic range, from the steppes of Eurasia to the mountains of the Caucasus, and beyond. It is essential to reclaim and celebrate this heritage, particularly as it challenges modern misconceptions and politically driven narratives about the region.

The Iranic Connection Across Tribes

Herodotus, often called the "Father of History," explicitly identified tribes such as the Scythians and Sarmatians as Iranic-speaking peoples. Their languages, customs, and societal structures were deeply interconnected, forming a shared cultural fabric that endured for centuries. The Scythians, renowned for their nomadic prowess and mastery of horseback warfare, were described as speaking an Iranic dialect, much like their Sarmatian cousins.

The Alans, who later emerged as a prominent Iranic tribe, are particularly noteworthy. Their name itself is a linguistic reflection of their Iranic heritage. In the Alani dialects spoken today, such as Iron and Digor, the word "Iron" essentially means "Irani." This linguistic continuity underscores the enduring identity of these people as descendants of ancient Iranic tribes.

Even modern Ossetians, the inhabitants of Alania, preserve this legacy. Their two main dialects—Iron and Digor—are classified as Iranic languages, demonstrating an unbroken lineage from their ancestors. The preservation of the name "Alan" in their identity is a testament to their enduring pride in their heritage.

Iran as a Name and Nation

The term "Iran" itself has always signified the land of the Irani people, irrespective of the modern political borders that define the Islamic Republic of Iran. This distinction is crucial because it highlights the broader cultural and historical identity of Iranic peoples, which extends far beyond the boundaries of present-day Iran.

The Medes and Persians, two of the most famous ancient Iranic tribes, formed the foundation of the Achaemenid Empire, one of the world's first great civilizations. The Parthians, another Iranic group, later played a critical role in resisting Roman expansion and maintaining the cultural and political integrity of the region.

The Role of Southern Russia's Alania

In Southern Russia, the Republic of North Ossetia-Alania stands as a living monument to the Iranic tribes. The Ossetians' self-identification as Alans and their use of the Iron and Digor dialects are direct continuations of their Iranic ancestry. This region, once part of the vast territory traversed by nomadic Iranic tribes, serves as a cultural and linguistic bridge to the past.

The Alans were historically known for their martial prowess and adaptability. They served as allies and mercenaries for empires such as Rome and Byzantium, and their influence extended into medieval Europe, where they intermingled with Germanic tribes and even contributed to the founding of noble lineages.

Herodotus' Confirmation

Herodotus' historical accounts provide invaluable evidence of the Iranic identity of the Scythians, Sarmatians, and their kin. His descriptions of their customs, such as their reliance on horses, their distinctive burial practices, and their warrior ethos, align closely with what we know about other Iranic groups.

For instance, the Scythians' burial mounds, known as kurgans, mirror similar practices among the Persians and Medes. These shared customs reinforce the idea of a common cultural and linguistic heritage.

Reclaiming the Iranic Legacy

As an Iranian-American, I find it deeply inspiring to see how the legacy of the Iranic tribes has persisted through centuries of conquest, migration, and cultural transformation. This heritage is a reminder of the resilience and adaptability of the Irani people, who have always managed to preserve their identity despite external pressures.

It is also a call to action for Iranians and the global diaspora to reconnect with this legacy. By studying the histories of the Scythians, Sarmatians, Alans, and others, we gain a deeper understanding of what it means to be Irani—a people defined not by borders but by a shared cultural and linguistic heritage that has endured for millennia.

Conclusion

The Iranic tribes were not confined to modern-day Iran but formed a vast and influential network of peoples who shaped the history of Eurasia. From the steppes of the Scythians to the mountains of the Alans, their legacy is one of strength, resilience, and cultural richness.

As we honor this legacy, we reaffirm the enduring identity of the Irani people and the profound contributions of their ancestors to human civilization.


Citations

  1. Herodotus. The Histories. Translated by Aubrey de Sélincourt. Penguin Classics, 1954.
  2. Harmatta, János. "Scythians and Sarmatians." The Cambridge History of Iran: Volume 2. Cambridge University Press, 1985.
  3. Sinor, Denis. The Cambridge History of Early Inner Asia. Cambridge University Press, 1990.
  4. Abaev, V. I. Historical-Etymological Dictionary of the Ossetian Language. University of Chicago Press, 1964.
  5. Diakonoff, Igor M. The Paths of History. Cambridge University Press, 1999.
  6. Frye, Richard N. The Heritage of Persia. Weidenfeld & Nicolson, 1962.

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