Tuesday, November 26, 2024

The Legacy of the Scythians

By Bobby Darvish, Iranian-American Ex-Muslim, Former Vegan, Former Democrat, Former Socialist, Former CAIR-Columbus Executive Director, Former Muslim Forum of Utah President, Christian Conservative LDS


The Scythians, known by various names across ancient and modern texts—such as Sai, Saka, Sclaveni, Skythai, and Skuda—represent a fascinating chapter in the shared heritage of Iranian and Central Asian peoples. These horse-riding nomads, revered as master archers, dominated the vast Eurasian steppes during Classical Antiquity, leaving a legacy that stretches from the ancient steppes to the present-day Iranian-American identity. For me, as an Iranian-American ex-Muslim and Christian conservative, exploring their history unveils an essential truth about Iranian resilience and cultural greatness before the Arab imperial imposition of Islam.

Who Were the Scythians?

Herodotus, the 5th-century BCE Greek historian, provides one of the most comprehensive accounts of the Scythians in his Histories (Book IV). He identified four primary tribes:

  1. Auchatae – Descendants of Leipoxais.
  2. Catiari and Traspians – Descendants of Arpoxais.
  3. Paralatae (Royal Scythians) – Descendants of Colaxais, the youngest brother.
  4. Scoloti – The collective name for all Scythians, derived from one of their kings.

These tribes were more than nomads; they were architects of an advanced horse-archer civilization. Their mobility, combined with their unparalleled skill in mounted warfare, allowed them to dominate regions spanning from modern-day Ukraine to China.

Names and Historical Records

The Scythians were identified by various names, reflecting the perspectives of different cultures and languages:

  • Skuda or Skudat: Likely their own term for "archers."
  • Saka: Persian designation.
  • Ashkuz and Gimirri: Assyrian names, linking them to the Cimmerians.
  • Skythai: Greek term.
  • Scythiae: Roman usage.
  • Sai: Chinese records.

The Behistun Inscription, a monumental record by Darius the Great, further solidifies their Iranian roots. Written in Old Persian, Elamite, and Akkadian, it connects the Saka with the Gimirri, highlighting their prominence in ancient geopolitics (Missing Links Discovered in Assyrian Tablets, E. Raymond Capt).

The Scythians and the Parthian Empire

The Scythians were not only nomads but also key players in the Iranian world. The Parthian Empire, which succeeded the Achaemenid Empire, owed much of its military and cultural ethos to Scythian influence. Their shared roots enabled alliances with other Saka-Scythian groups, creating a formidable force against external threats, including Rome.

Biblical and Historical Connections

Flavius Josephus, a Roman-Jewish historian, proposed an intriguing theory: the Scythians and Parthians were descendants of the Ten Lost Tribes of Israel (Antiquities of the Jews, 11.5.2). This hypothesis underscores the intertwined histories of the Near East, where Iranian peoples interacted with Semitic and other neighboring cultures.

Cultural Legacy

The Scythians embody the ingenuity and resilience of ancient Iranians. They thrived in harsh climates, excelled in warfare, and preserved their identity despite being surrounded by powerful empires. Their descendants contributed to the Parthian and later Sassanian empires, preserving a legacy of independence that remains an inspiration.

As an Iranian-American Christian conservative, I see the Scythians as a testament to our ancestors' greatness. They symbolize an era of Iranian sovereignty before Arab imperialism imposed Islam on our lands, erasing much of our Zoroastrian and pre-Islamic heritage. By understanding their history, we honor the true spirit of Iranian identity—free, resilient, and innovative.


Citations

  1. Herodotus. The Histories (Book IV).
  2. Behistun Inscription. Darius the Great.
  3. Capt, E. Raymond. Missing Links Discovered in Assyrian Tablets.
  4. Josephus, Flavius. Antiquities of the Jews, 11.5.2.
  5. Encyclopaedia Iranica, "Scythians."
  6. Whiston, W., trans. The Works of Josephus. Hendrickson Publishers, 1987.

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