By Bobby Darvish, Iranian-American Ex-Muslim, Former Vegan, Former Democrat, Former Socialist, Former CAIR-Columbus Executive Director, Former Muslim Forum of Utah President, Christian Conservative LDS
The pre-Islamic Arabian Peninsula was a tapestry of diverse tribes, languages, and belief systems. Before the advent of Islam, Arab mythology was deeply rooted in animism, polytheism, and tribal spirituality. As someone who has spent years studying religion from both the Islamic and Christian perspectives, I find it fascinating how Arab mythology reveals a culture searching for meaning in a harsh desert environment. Understanding this pre-Islamic mythology is crucial to grasping the transformation Islam brought to the region—and how it suppressed the diverse spiritual traditions that once flourished.
The Pantheon of Pre-Islamic Arabia
Before Islam consolidated religious practices under the worship of Allah, the Arabs believed in a pantheon of gods and goddesses, each representing natural forces, tribal values, or celestial bodies. Chief among these deities was Allah, originally seen as the creator god but not a central figure in daily worship. Instead, tribal Arabs directed their prayers to lesser deities who served as intermediaries.
- Al-Lat, the goddess of fertility and war, was venerated in Taif and Mecca. She was often symbolized by a square stone.
- Al-Uzza, the goddess of beauty and love, was associated with the planet Venus and worshiped by the Quraysh tribe.
- Manat, the goddess of fate and destiny, was often called upon in times of uncertainty.
These three goddesses, collectively known as the “Daughters of Allah,” held significant influence in Meccan religious practices before Muhammad’s revelations condemned their worship.
Sacred Spaces and Rituals
One of the most prominent centers of worship was the Kaaba in Mecca. Unlike its current role in Islamic monotheism, the Kaaba was a polytheistic shrine housing 360 idols representing various tribal gods. Pilgrims traveled from across Arabia to offer sacrifices, seek blessings, and partake in religious festivals.
Animism also played a significant role in pre-Islamic spirituality. Arabs believed spirits, or jinn, inhabited natural features like trees, wells, and rocks. These jinn were thought to possess supernatural powers, influencing human lives for good or ill. Tribal leaders and poets often sought guidance from kahins (soothsayers) who claimed to communicate with these spirits.
Astral Worship
Arab mythology was deeply influenced by celestial phenomena. Stars, the moon, and the sun were venerated as divine entities. Hubal, a moon god brought to Mecca from Syria, was revered as a rainmaker and oracle. The stars were believed to control fate, a belief reflected in Arab poetry and oral traditions.
Astral worship linked the Arabs to their ancient neighbors in Mesopotamia and the Levant. For instance, the worship of Al-Uzza mirrors the veneration of Ishtar in Babylonian mythology, suggesting cultural exchanges over centuries of trade and migration.
Ethical and Tribal Values in Mythology
Arab mythology was not just about gods and spirits; it was also a reflection of tribal ethics. Muruwah, the code of honor and hospitality, was central to pre-Islamic society. Stories of legendary heroes like Antarah ibn Shaddad, a warrior-poet, celebrated virtues like courage, loyalty, and generosity.
Sacred poetry, or qasidah, often invoked tribal deities while reinforcing societal values. These poems served as both religious expressions and tools for preserving collective memory.
The Suppression of Mythology by Islam
When Islam emerged, it sought to abolish the polytheistic practices of the Arabs. The Qur'an explicitly denounces the worship of idols and the “Daughters of Allah,” referring to these traditions as shirk (associating partners with God). Over time, the rich mythology of the Arabs was systematically erased or absorbed into Islamic narratives.
For example, pre-Islamic accounts of jinn were reinterpreted in Islam as malevolent beings opposing Allah. Likewise, the Kaaba was cleansed of its idols, repurposing the site for monotheistic worship.
As an Iranian-American who once practiced Islam, I see parallels between how Islam reshaped Arab traditions and how it sought to overwrite the cultural identities of other conquered peoples, including Persians. Understanding Arab mythology reminds us of a time when the region embraced a diversity of thought—a stark contrast to the monolithic ideology that followed.
Conclusion
Arab mythology before Islam reveals a complex spiritual landscape shaped by the environment, trade, and human creativity. While Islam may have sought to suppress these traditions, they remain an essential part of understanding Arabian culture and identity. By examining these stories, we not only uncover the roots of Arab spirituality but also reflect on how religions evolve and interact with existing beliefs.
Citations
- Al-Azmeh, Aziz. The Emergence of Islam in Late Antiquity: Allah and His People. Cambridge University Press, 2014.
- Fowden, Garth. Before and After Muhammad: The First Millennium Refocused. Princeton University Press, 2014.
- Hoyland, Robert G. Arabia and the Arabs: From the Bronze Age to the Coming of Islam. Routledge, 2001.
- Peterson, Daniel. "The Pre-Islamic Arabian Context of the Qur’an and Its Challenge to Polytheism." BYU Studies Quarterly, vol. 40, no. 4, 2001, pp. 69–90.
- Shahid, Irfan. Byzantium and the Arabs in the Sixth Century. Dumbarton Oaks, 2002.
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