The Rise of White Slums in South Africa: A Story of Reverse Apartheid
By Bobby Darvish - darvishintelligence.blogspot.com
As an Iranian-American ex-Muslim Christian conservative, I have witnessed and experienced the deep impact of prejudice and systemic inequality. From living under the oppressive theocracy of the Islamic Republic of Iran to navigating the complexities of identity in America, I’ve seen firsthand the destructive forces of collectivist ideologies. Today, as I look across the globe to South Africa, I can’t help but be alarmed by the rise of what many are now calling "reverse apartheid"—a phenomenon where South Africa’s white minority faces discrimination and poverty in a post-apartheid era.
During apartheid, South Africa's black majority suffered brutal systemic oppression under a white-minority government. It is a painful chapter in history, one that was rightly condemned. But, since the fall of apartheid in 1994 and the rise of black-majority rule, the tables have turned in unexpected and tragic ways. White South Africans, particularly those from poorer backgrounds, are now marginalized and pushed into slums. This is not the equality that Nelson Mandela once dreamed of, and it’s not the inclusive, democratic society that many fought for.
White slums have become a visible scar in the nation’s socio-economic landscape. Areas like Munsieville, a former black township during apartheid, now host thousands of white South Africans who are struggling to survive in squalid conditions. Once beneficiaries of apartheid’s privileges, many of these individuals now live in makeshift housing, relying on charities for food and basic necessities. The unemployment rate among whites in these areas is staggering—around 27%—as race-based policies like Black Economic Empowerment (BEE) and affirmative action have systematically excluded them from job opportunitiesssing in South Africa is a form of racial redistribution under the guise of social justice. The very policies that were meant to rectify the injustices of apartheid are now perpetuating another form of inequality. BEE policies have led to a situation where jobs are often awarded based on race rather than merit. This effectively bars many white South Africans from economic mobility, relegating them to poverty. Ironically, while the global left touts equality, it turns a blind eye to the struggles of these white South Africans, as if they are unworthy of sympathy due to their skin color.
As a Christian conservative, I believe that all people are made in the image of God and deserve equal dignity. Reverse apartheid, just like its predecessor, violates the moral principles of justice and fairness. No society can thrive when one group is privileged over another, regardless of historical context. If South Africa is to move forward, it must reject race-based policies and embrace a meritocratic system that empowers individuals based on their skills, work ethic, and contributions—not their skin color.
There are approximately 450,000 whites living below the poverty line in South Africa today, out of a total white population of about 4.5 million . Many of these peo “white squatter camps,” lacking basic services like clean water, sanitation, and healthcare. The government’s focus on redistributive justice has left these communities largely neglected. This has sparked debates around the world about whether South Africa is sliding into reverse apartheid, where black-majority rule now oppresses the white minority.
The media is complicit in this silence. Globally, discussions of racism are often framed in such a way that only white-on-black racism is condemned, while ignoring the reverse. In South Africa, this one-sided narrative ignores the suffering of thousands of white South Africans who have become victims of their own country's attempts at racial justice. It’s a sad irony that the dream of a rainbow nation, one that Mandela envisioned, has been distorted by Marxist-driven racial quotas, pushing the pendulum too far in the opposite direction.
As an Iranian-American and a conservative Republican capitalist, I know that the solution to poverty and inequality lies not in racial quotas or government handouts, but in economic freedom, private property rights, and capitalism. South Africa needs to embrace these principles if it hopes to lift all its citizens out of poverty—regardless of their race. Rather than pursuing policies that divide and discriminate, the South African government must ensure equal opportunity for all. Only through a free-market system, devoid of racial bias, can South Africa hope to rise from its current struggles.
The time has come for South Africa to break the chains of both apartheid and reverse apartheid. True justice will not be found in policies that favor one group over another. Instead, it is found in principles that honor each individual for their work, their dedication, and their contribution to society. As Christians, we must be the voices for those marginalized and forgotten, regardless of their race, because all human life is precious in the eyes of God.
In closing, we must speak out against the current injustices in South Africa and demand that the global community acknowledges the suffering of white South Africans in these slums. If we remain silent, we allow another form of apartheid to flourish—this time under the guise of social justice.
References:
- Alexander, Lauren. “The Tragic Reality of White Slums in South Africa.” City Journal. https://www.city-journal.org/white-slums-south-africa.
- Simpson, Grace. “Poverty in South Africa’s White Squatter Camps.” The Borgen Project. https://borgenproject.org/south-africas-white-squatter-camps.
- Wyk, Richard. “The Forgotten Whites of South Africa.” Mail & Guardian. https://mg.co.za/article/2022-04-07-forgotten-whites-south-africa/.
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