Saturday, December 7, 2024

Why Some Western Women Convert to Islam and Attack Christianity: A Personal Reflection

By Bobby Darvish, Iranian-American Ex-Muslim, Former Vegan, Former Democrat, Former Socialist, Former CAIR-Columbus Executive Director, Former Muslim Forum of Utah President, Former Pagan, Christian Conservative LDS Priest


As an Iranian-American with roots in the Safavid Dynasty, my life journey has been a complex one, shaped by a multitude of ideologies, religions, and cultural experiences. From my early days as a Muslim in the Middle East, to my eventual departure from Islam and embrace of Christianity, my path has been anything but ordinary. Along the way, I have witnessed the rise of troubling trends among some Western women — particularly those who, in seeking identity or purpose, turn to Islam and sometimes even actively attack Christianity. This phenomenon has always intrigued me, especially as I come from a family steeped in Persian royal lineage, one where the tenets of Persian culture and history were paramount, yet also under the long shadow of Islamic rule.

What drives these women to convert to Islam, especially when their own heritage is often deeply Christian or secular, and why do they sometimes become vocal critics of Christianity? To understand this, one must consider the intersection of personal identity, ideological rebellion, and cultural narratives.

The Identity Crisis

Many of these women, particularly those from privileged Western backgrounds, appear to be in search of a deeper sense of identity. They may feel disconnected from the modern, often materialistic, Western lifestyle that promises fulfillment but often falls short. This disconnect leads them to seek something more meaningful, often in the form of an ideology or religion that appears to offer a sense of structure and purpose. In this context, Islam, with its clear guidelines on spirituality, modesty, and societal roles, can appear alluring.

Moreover, for women who are disillusioned with what they perceive as the "white patriarchy" or "toxic masculinity" of Western culture, Islam offers an alternative narrative where they can align themselves with what they see as a more "authentic" or "mystical" way of life. The image of the swarthy, often exotic man becomes a symbol of this rebellion against the perceived sterility and superficiality of their own culture. Many of these women are attracted to the strength and dominance of the men in Islamic cultures, interpreting their assertiveness as a form of empowerment rather than oppression.

The Rejection of Christianity

The rejection of Christianity, particularly within the context of these conversions, is often tied to feelings of guilt or dissatisfaction with Western civilization itself. Some of these women may feel that Christianity has been used to justify colonialism, slavery, or the oppression of women. The rise of progressive ideologies within Western society, which often equates Christianity with societal ills, provides fertile ground for this sentiment. The view that Christianity is an outdated, patriarchal institution can lead to a rejection of the religion, often without understanding its foundational teachings.

In contrast, Islam, despite its complexities, is often portrayed in the media as a more "rebellious" or "alternative" faith. The allure of Islam, especially among young women, is often romanticized through the lens of cultural appropriation, where aspects of Islamic culture are admired without confronting the realities of Islamic governance or the oppression of women in some Muslim-majority societies.

The Influence of the Leftist Ideology

In many cases, these conversions and subsequent attacks on Christianity are fueled by leftist ideology, which posits that Christianity is the root of Western oppression and that Islam offers a new path. The left has often portrayed Islam as a resistance movement against Western imperialism, positioning it as a bastion of anti-colonialism and anti-imperialism. For some women, the adoption of Islam represents an act of solidarity with what they perceive as the "oppressed" and a rejection of the "oppressor."

This worldview conveniently aligns with the Marxist critique of Western society, in which religion is viewed as a tool of control. Islam, in this narrative, is not seen as a religion of submission, but rather as a liberation ideology that offers a counterpoint to the perceived failures of Christianity. This distorted view of Islam leads some women to overlook its more troubling aspects, such as its treatment of women, its incompatibility with liberal democratic values, and its history of violence and conquest.

The Search for Meaning

At a deeper level, many of these women are searching for a spiritual or existential meaning that they feel is lacking in their modern, secular lives. Christianity, in its true form, offers profound answers to life's greatest questions, but these answers are often difficult to grasp in a world that prioritizes materialism and individualism over community and spiritual fulfillment. Islam, with its rituals, disciplines, and promises of an afterlife, provides a clear framework for existential meaning. For some, this framework appears more compelling than the teachings of Christianity, which they may view as weak or insufficient in addressing their deepest yearnings.

Conclusion

The reasons why some Western women convert to Islam and attack Christianity are complex and multifaceted, rooted in a mixture of personal identity crises, ideological rebellion, and a distorted view of both religions. Their conversions are often based on a longing for something more than what their Western upbringing has provided — something that speaks to their search for meaning, empowerment, and belonging. Sadly, many of these women fail to see that Islam, in its true practice, is not a solution to the problems of Western society, but rather a continuation of many of the oppressive systems that they seek to escape.

As someone who has lived through the contradictions and challenges of Islamic rule and later embraced the teachings of Christ, I can personally attest to the power of Christianity in offering true liberation, not only from physical oppression but from the spiritual void that many modern individuals, especially those in the West, find themselves trapped in. It is my hope that more people will come to understand the profound beauty and truth of Christianity, and that we can all work toward a more enlightened, compassionate, and just world — a world grounded in the love and teachings of Christ.


Citations:

  1. Maher, M. (2016). Islam and the West: The Myth of the Clash of Civilizations. London: Routledge.
  2. Karim, K. (2018). Women and Islam: How Muslim Women Are Challenging and Redefining Gender and Faith. Oxford: Oxford University Press.
  3. Hirsi Ali, A. (2010). Nomad: From Islam to America: A Personal Journey Through the Clash of Civilizations. Free Press.
  4. Western, J. (2014). The Gendered Politics of Conversion: Analyzing the Conversion of Western Women to Islam. International Journal of Islamic Studies, 26(3), 213-235. 

No comments: