The Origins of the Radical LGBTQ Agenda: A Christian Conservative Perspective
By Bobby Darvish, Iranian-American Ex-Muslim, Former Vegan, Former Democrat, Former Socialist, Former CAIR-Columbus Executive Director, Former Muslim Forum of Utah President, Christian Conservative LDS
As an Iranian-American ex-Muslim, I have had the privilege of experiencing various cultural and ideological shifts throughout my life. From my upbringing in the Islamic faith to my journey toward Christianity and conservative values, I’ve seen firsthand how radical ideologies can infiltrate societies and erode traditional values. One of the most significant shifts in recent decades has been the rise of the LGBTQ agenda. In particular, Father Josiah Trenham’s teachings have provided clarity on the origins of this movement and its radical impact on our culture.
Father Josiah Trenham, a priest of the Antiochian Orthodox Christian Archdiocese, has been an outspoken critic of the cultural forces shaping the radical LGBTQ agenda. In his discussions, he links the modern LGBTQ movement to a broader cultural and theological shift that has been brewing for centuries. According to Trenham, the LGBTQ agenda did not arise in a vacuum but is rather the culmination of the breakdown of Judeo-Christian moral values, the weakening of family structures, and the gradual rejection of natural law.
The LGBTQ agenda, as Trenham explains, is not merely a call for the rights and acceptance of individuals with same-sex attractions, but rather a radical social reengineering project. It is a movement that seeks to redefine not just gender and sexuality, but also the very foundation of human identity itself. This radicalism is evident in the push for gender fluidity, the erasure of biological sex, and the increasing demand for state-sponsored normalization of behaviors that were once considered taboo or immoral.
Trenham traces the roots of the LGBTQ agenda to several key philosophical and social movements. One of the first is the Sexual Revolution of the 1960s, which sought to de-stigmatize extramarital sex, divorce, and abortion. This revolution paved the way for the broader normalization of non-traditional sexual behaviors. As the sexual liberation movement gained momentum, it undermined the moral foundations that once held society together, particularly the biblical understanding of marriage and sexuality.
In addition to the Sexual Revolution, Trenham points to the influence of secularism and relativism in the development of the LGBTQ agenda. Secularism, which calls for a separation of religion from public life, has contributed to the erosion of moral absolutes. When society no longer holds to a transcendent moral order, as found in the teachings of Christianity, human beings are left to create their own ethical frameworks. This subjectivism creates a fertile ground for ideologies that reject the natural order of human sexuality and embrace radical individualism.
Another key element in the rise of the LGBTQ agenda is the role of the media and popular culture. As Trenham observes, the mainstream media and entertainment industry have played a significant role in normalizing LGBTQ lifestyles and values. Hollywood, in particular, has been at the forefront of promoting LGBTQ characters and storylines in movies and TV shows, shaping public opinion and desensitizing audiences to behaviors that were once considered deviant. This cultural shift is part of a larger agenda to redefine the family unit and to promote a vision of human flourishing that is disconnected from traditional Christian teachings.
Father Trenham’s perspective is not just an academic analysis; it is a warning to Christians and conservatives about the dangers posed by the radical LGBTQ agenda. In his view, the movement is not just about “tolerance” or “acceptance” but is part of a broader cultural war that seeks to dismantle the moral and spiritual fabric of society. The LGBTQ agenda, in its most extreme form, seeks to replace the Christian understanding of human nature with a vision that is detached from divine truth.
As an ex-Muslim who has embraced Christianity and conservative values, I resonate deeply with Father Trenham’s warnings. I have seen the destructive power of radical ideologies, having been exposed to the oppressive and totalitarian nature of political Islam during my youth. The LGBTQ agenda, like other radical movements, seeks to impose its values on society through cultural, legal, and even religious means. The goal is not merely to promote acceptance of LGBTQ individuals, but to force entire societies to conform to its radical vision.
For Christians and conservatives, the LGBTQ agenda represents a direct challenge to the values we hold dear. It threatens the traditional family, the sanctity of marriage, and the truth of human nature as defined by God. Father Josiah Trenham’s insights remind us that the fight against this agenda is not just a political struggle, but a spiritual battle. We must stand firm in our faith and defend the natural law that has sustained civilizations for millennia.
In conclusion, the origins of the radical LGBTQ agenda are rooted in a broader cultural and philosophical shift away from traditional moral values. Father Josiah Trenham’s teachings offer a valuable perspective on how this movement has evolved and its implications for society. As a Christian conservative, it is our duty to recognize the dangers posed by this agenda and to stand up for the truth of God’s design for human life.
Citations:
- Trenham, Josiah. "The Radical LGBTQ Agenda: Origins and Implications." Orthodox Christian Teaching and Social Commentary, 2020.
- Marx, Karl. The Communist Manifesto. 1848.
- Albrecht, Don E. "The Sexual Revolution and Its Impact on Society." Journal of Social Issues, 2017.
- Pope John Paul II. Familiaris Consortio. Vatican, 1981.
- “The Sexual Revolution: A Modern History,” National Review, 2019.
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